Socrates (470-399 BC) was in many
ways anti-thetical to the Sophists; he was a defender of the objectivity of
truth, preferable to suffer wrong than to commit it, freedom meant control of
the passions and impulses (autarkia), the goal of mankind is
moral improvement, intellect directed will, knowledge is virtue
Socratic irony: asking
questions, seek information from others.
Socratic dialectic:
all points of view regarding an issue are debated from every angle.
Cynicism developed into Stoicism,
it sought a return to a state of nature (ascetic).
Cynics: Antisthenes (445-365 BC);
Diogenes (412-323 BC); Crates of Thebes
To Stoics evil meant the failure of man’s
reason to control his passions
Happiness is a state of inner tranquillity,
freedom from disturbance, mental composure.
Cynics emphasised the
Socratic concept of virtue, the Hedonists stressed the Socratic
principle that happiness results from the practice of virtue.
Cyrenaics: pleasure = happiness, therefore
pleasure is mankind’s highest attainable good.
Ethical relativism:
pleasure is never evil, only communities and laws designate some as good.
- feelings which
we experience are the essence of our existence.
Epicarps (341-270 BC): the moral quality of any
action depends upon the amount of pleasure derived (a sensory experience),
ascribed greater value to spiritual or mental than to physical pleasures.
- the central
idea of the early Sceptics was to avoid mental insecurity by abstaining from
judgement on issues; they could not prove their philosophical conclusions so
they sought to defend them by launching attacks against their rivals.
- since we can’t
know ultimate reality and must therefore be indifferent, the only significant
problems were those of everyday living (appearances
can be known on the basis of probabilities).
Eclectics [Cicero (106-43 BC);
Seance (4-65 AD)] sought truths in
all the school of thought (1. Stoics, 2. Epicureans, 3. Platoons, 4.
Aristotelian) and attempted to unify them into a single integrated
philosophical system.
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